ok, let's say I am in the crazy situation now. I am very depressed
anyway but I would like to say....I really disappointed the country of
Japan itself.... how many my European friends are running for me now?
I really really appreciate all of them.... Japan, fuckin' rich
country, but where is our Japanese spirit of taking care and
cooperation?
Thursday, November 29, 2007
Sunday, November 18, 2007
Saturday, November 17, 2007
10 GREAT WAYS TO TREAT OTHERS
I found these texts in the educational place in London.
10 GREAT WAYS TO TREAT OTHERS
1. Use kind words.
2. Help when you can.
3. Share and take turns.
4. Listen to what others have to say.
5. Be honest and truthful
6. Think before you speak or act.
7. Remember your manners.
8. Hold your temper.
9. Think about the feelings of others.
10. Work and play fairly.
10 GREAT WAYS TO TREAT OTHERS
1. Use kind words.
2. Help when you can.
3. Share and take turns.
4. Listen to what others have to say.
5. Be honest and truthful
6. Think before you speak or act.
7. Remember your manners.
8. Hold your temper.
9. Think about the feelings of others.
10. Work and play fairly.
Friday, November 16, 2007
Japanese Profile, updated
I should update my profile in Japanese, also on the web site....
藤田一、振付家、ダンサー。1982年横浜うまれ。京都造形芸術大学映像舞台芸術学科卒。2006年、ヨーロッパ最大のコンテンポラリーダンスフェスティバルImpulsTanz(ウィーン、オーストリア)にスカラーシップ生として選出・招聘され、マチルダ・モニエ、ロイック・トウゼによるコーチングのもと、一ヶ月間による集中的な研修を行う。また同年、アジアヨーロッパ基金主催のPointe to Point: 4th Asia-Europe Performing Arts Forum(ワルサワ、ポーランド)にダンサーとして選出・招聘され、国際共同制作に寄与すると共に、同修作公演に出演。2007年には、Rolex Mentor and Protage Arts Initiativeにprotageとしてノミネートされる。
彼はこれまで日本及びヨーロッパにおいて活動を行ってきた。近年彼は二つの大きなプロジェクト、「Parole」及び「これが私の優しさです(谷川俊太郎同名詩より)」において振付・出演・プロデュースを行っている。前者は2006年東京・京都にて発表され、高い評価を受けた。2006年よりヨーロッパに活動の軸足をうつし、ポルトガル、ポルトにて、Maus Habitos及び555の支援のもと度々滞在制作と作品発表を行ってきた。2007年にはヤン・リツマが主催するフランス、Performing Arts Forumにおいて、一ヶ月に及ぶコラボレーションプロジェクト「SKITe/Sweet and Tender」に参加。フランス、レイムスでのこのプロジェクトの修作公演では、ブラジル人アーティスト、テルマ・ボナヴィタとの共同制作にょるヴィデオ・インスタレーション、「visible/invisible」を発表した。
彼は繊細で詩的なムーヴメントを好む。アーティストとしては、単純に運動そのものについて考える以上に、社会や政治とのかかわり合いをいかに持つか、強い志向を持って創作にとりくんでいる。同時にその方法は、現象学を中心に哲学への関心と個人的な学習から、分析的な思考方法に強く刺激をうけている。
藤田一、振付家、ダンサー。1982年横浜うまれ。京都造形芸術大学映像舞台芸術学科卒。2006年、ヨーロッパ最大のコンテンポラリーダンスフェスティバルImpulsTanz(ウィーン、オーストリア)にスカラーシップ生として選出・招聘され、マチルダ・モニエ、ロイック・トウゼによるコーチングのもと、一ヶ月間による集中的な研修を行う。また同年、アジアヨーロッパ基金主催のPointe to Point: 4th Asia-Europe Performing Arts Forum(ワルサワ、ポーランド)にダンサーとして選出・招聘され、国際共同制作に寄与すると共に、同修作公演に出演。2007年には、Rolex Mentor and Protage Arts Initiativeにprotageとしてノミネートされる。
彼はこれまで日本及びヨーロッパにおいて活動を行ってきた。近年彼は二つの大きなプロジェクト、「Parole」及び「これが私の優しさです(谷川俊太郎同名詩より)」において振付・出演・プロデュースを行っている。前者は2006年東京・京都にて発表され、高い評価を受けた。2006年よりヨーロッパに活動の軸足をうつし、ポルトガル、ポルトにて、Maus Habitos及び555の支援のもと度々滞在制作と作品発表を行ってきた。2007年にはヤン・リツマが主催するフランス、Performing Arts Forumにおいて、一ヶ月に及ぶコラボレーションプロジェクト「SKITe/Sweet and Tender」に参加。フランス、レイムスでのこのプロジェクトの修作公演では、ブラジル人アーティスト、テルマ・ボナヴィタとの共同制作にょるヴィデオ・インスタレーション、「visible/invisible」を発表した。
彼は繊細で詩的なムーヴメントを好む。アーティストとしては、単純に運動そのものについて考える以上に、社会や政治とのかかわり合いをいかに持つか、強い志向を持って創作にとりくんでいる。同時にその方法は、現象学を中心に哲学への関心と個人的な学習から、分析的な思考方法に強く刺激をうけている。
visible/invisible (installation) would be shown as video
A video installation work with Thelma Bonavita (Brazil), "visible/invisble", would be shown as video in rel(auto)criticas in the contemporary art museum in Porto, Portugal, on 17th and 18th Nov.
Thursday, November 15, 2007
WIRED: 2-Channel Gives Japan's Famously Quiet People a Mighty Voice
The 2-channel forum is a Japanese internet phenomenon. This single site has more influence on Japanese popular opinion than the prime minister, the emperor and the traditional media combined. On one level, it serves as a fun, informative place for people to read product reviews, download software and compare everything from the size of their poop to quiz show answers. But conversations hosted here have also influenced stock prices, rallied support for philanthropic causes, organized massive synchronized dance routines, prevented terrorism and driven people to their deathbeds.
2-Channel Gives Japan's Famously Quiet People a Mighty Voice
2-Channel Gives Japan's Famously Quiet People a Mighty Voice
Saturday, November 10, 2007
Friday, November 09, 2007
Across Europe, Faces of Homeless Become More Visible and Vexing
This text is old, but awesome.
Across Europe, Faces of Homeless Become More Visible and Vexing
----
January 5, 1992
Across Europe, Faces of Homeless Become More Visible and Vexing
By WILLIAM E. SCHMIDT,
Just before midnight, an unmarked Salvation Army van pulled up to the curb outside Euston Station and a trickle of tattered men and women edged cautiously from the shadows around the railroad terminal, hunched against the biting winter air.
There were, in all, about 30 of them, many wrapped in blankets. Most were young, in their early 20's, a few smelling sharply of alcohol.
As they formed a ragged line to collect their ration of sandwiches and soup and steaming tea, one man, a mute, leaned into a Salvation Army volunteer, his eyes wide as his hands chopped the air in a frenzy of sign language, trying to make himself understood. A bearded companion intervened, explaining that his friend's sleeping bag had been stolen. Could he have some blankets to help him make it through the night?
He was given blankets, plus a chit that entitled him to collect a free sleeping bag the next day from a Salvation Army warehouse.
The young, the infirm, the mentally ill, the alcoholic, the immigrant -- they are among the faces of a growing population of homeless people who are increasingly visible these days not only on the streets of London, Paris, Amsterdam, Madrid and Rome but also in smaller cities across Europe.
"One of the biggest changes are the numbers of young people, not just in London but in small towns too, in Basingstoke and Eastbourne, Croydon and Hastings on the coast," said Maj. Robert McClenahan, a Salvation Army officer who regularly makes the midnight soup runs around the capital. 'I Am Hungry. Please Help Me.'
Sue, a woman in her early 20's who begs for handouts in the London underground, often holds a small sign that reads: "I am hungry. Please help me."
"I don't want to do this, but I don't want to go home either," she said, explaining that she could not find steady work after leaving home four months ago because she did not get along with her parents. "At least I have some friends now, and we all look after one another."
But many other homeless people, particularly the older men, gave up long ago, and now refuse offers of assistance. One of them is John, a thickly bearded, scruffy man of indeterminate age who has survived for years beside a subway entrance along the Thames, not far from the posh Savoy Hotel. His legs are badly infected, but he refuses medical attention.
"I worry about the cold and winter, but I'll get by," John said as he adjusted a plastic bag around him and settled against a wall. "Don't worry about me."
In Paris, Panayotis Xirias, who is 46 years old, said he had spent 24 years on the streets. "I won't sleep or eat in any of the shelters," he said flatly. The small monthly Government subsidy he receives he uses to bet on the horses. "If I win, I will treat myself to a night in a hotel." Otherwise, home is a sleeping bag over a ventilation grill.
Homelessness in Europe does not appear to have reached the grim proportions familiar to New York, Washington and many other American cities. But the romanticized image of the clochard, the footloose European vagabond, has been supplanted by a more Dickensian scene, of thousands of people -- many of them sick, some of them immigrants, most of them without work or hope -- who sleep in doorways, parks, underground parking garages or cramped shelters in which whole families must share a single room. Accurate Numbers Elusive
Still, as in the United States, the precise scale of homelessness in Europe is difficult to judge, and numbers and impressions vary widely.
In London, the Salvation Army estimates that there are as many as 2,000 people sleeping on the streets on any one night -- more than double the Government's tally. The Salvation Army says that is about the same number that charity workers counted in 1904, when the population of London was only slightly smaller than it is now, or about 6.8 million.
In addition, the Salvation Army counts 18,000 single people in hostels and shelters run by churches or charity organizations and 30,000 illegal squatters in London alone. They also estimate that 25,000 people, including 8,000 children, have been placed in Government-subsidized bed-and-breakfast hotels because there is no space for them in public housing. New York as a Reference
In New York City, by comparison, the Coalition for the Homeless, an advocacy group, estimates that of 7.3 million residents, about 67,000 live on the streets or as illegal squatters each night, and 23,000 others, most of them families, seek refuge in city-run shelters.
In Paris, the Salvation Army estimates the homeless population at 15,000 to 20,000 homeless, including those in shelters, or just under 1 percent of the central city's population of 2.2 million.
Madrid, with a population of 3.5 million, has an estimated 5,000 to 10,000 homeless people, most of them sleeping on the street.
Catholic charities in Rome count about 6,500 street homeless among the city's 2.8 million people.
In Berlin, where more than 7,400 people have officially registered with neighborhood centers because they require help in finding bed and board, officials say homelessness in not a major problem in a population of about 3 million. But health officials add that the number could be three times as high if large families in inadequate housing are counted. And, according to the officials, the majority of the chronic homeless are German, many of them suffering from drug or alcohol addiction.
Much of the problem of homelessness is a result of not only the sharp decline in the stock of low-cost rental housing in many European capitals but also of the consequences of a weak global economy that has exacted a steep toll in both jobs and lost income.
According to some experts, though, the growing number of poor and mentally ill on European streets is also a measure of another phenomenom: a slow but gradual deterioration in the historically strong web of family, church and government support systems that have traditionally afforded the poor and the vulnerable in Europe a much wider safety net.
While officials in Italy say a strong sense of church and family makes homelessness less a problem there than in the United States, they are troubled by a sharp increase in the number of young people under the age of 18 seeking meals and beds at church missions.
"It is a bad sign indicating the strength of the Italian family is beginning to wane," said Francesca Zuccari, a volunteer worker who wrote a booklet for the homeless in Italy titled "Where to Eat, to Sleep, to Wash," distributed from the St. Egidio Community Center in Trastevere. Government Aid Cut
Church and private relief agencies argue they are being forced to carry more and more of the burden as governments cut back on social welfare and housing programs and as growing numbers of illegal immigrants are drawn to Western Europe in search of a better life.
Government officials in France, Britain and elsewhere argue they have increased spending on programs for the homeless. The British Government has set aside more than $186 million for the next three years to build new shelter and housing for homeless, and the French are spending about $37 million a year on similar social services.
In Rome, the city government provides about $4.3 million annually, or about 40 percent of the cost to Catholic charities of providing twice-daily meals and changes of clothing for the city's poor and homeless.
Still, voluntary relief agencies complain that reductions in longstanding government programs to build low-cost public housing have forced people out in the cold. Mental Asylums Closed
Shelter, a British organization that campaigns for homeless people, says annual Government investment in public housing in Britain declined to $2 billion in 1989-90, from about $6.3 billion in 1980-81. Over about the same period, the share of housing units available for rent declined by half and now represents barely 7 percent of the total English housing stock.
And Governments in Italy and Britain have adopted initiatives that have closed scores of Government-run mental asylums, in favor of community-based treatment programs. But as has been the case with similar initiatives in the United States, critics argue that changes in policy have only turned thousands of mental patients out into a world in which they cannot cope.
Jean-Marie Ederer, a director of Emmaus, a French relief agency, said the mentally ill make up a disproportionately high number among homeless people in France. "Many of them now have mental problems even if they didn't start off that way," he said "They are trapped in a vicious circle which completely excludes them from society."
In Britain, Maj. John Boyd, a sociologist and a Salvation Army official in London, says the homeless problem has been aggravated to some degree as a result of social initiatives undertaken during the administration of Prime Minister Margaret Thatcher. Savings vs. Costs
"The intent was never malicious, but all the decisions involved a certain kind of financial calculation," he said. "So you cut back housing subsidies and encouraged renters to take over their own homes, you eliminated welfare benefits for teen-agers in the hopes of reducing welfare dependency, and you closed down mental hospitals, with the idea that it is cheaper to keep people in bedsits."
Now, he said, Britain does not have enough affordable rental housing, more young people are sleeping on the streets than ever before and the mentally ill are clogging the prisons and the shelters. "We failed to measure the social costs when we looked at the monetary savings."
-----
Across Europe, Faces of Homeless Become More Visible and Vexing
----
January 5, 1992
Across Europe, Faces of Homeless Become More Visible and Vexing
By WILLIAM E. SCHMIDT,
Just before midnight, an unmarked Salvation Army van pulled up to the curb outside Euston Station and a trickle of tattered men and women edged cautiously from the shadows around the railroad terminal, hunched against the biting winter air.
There were, in all, about 30 of them, many wrapped in blankets. Most were young, in their early 20's, a few smelling sharply of alcohol.
As they formed a ragged line to collect their ration of sandwiches and soup and steaming tea, one man, a mute, leaned into a Salvation Army volunteer, his eyes wide as his hands chopped the air in a frenzy of sign language, trying to make himself understood. A bearded companion intervened, explaining that his friend's sleeping bag had been stolen. Could he have some blankets to help him make it through the night?
He was given blankets, plus a chit that entitled him to collect a free sleeping bag the next day from a Salvation Army warehouse.
The young, the infirm, the mentally ill, the alcoholic, the immigrant -- they are among the faces of a growing population of homeless people who are increasingly visible these days not only on the streets of London, Paris, Amsterdam, Madrid and Rome but also in smaller cities across Europe.
"One of the biggest changes are the numbers of young people, not just in London but in small towns too, in Basingstoke and Eastbourne, Croydon and Hastings on the coast," said Maj. Robert McClenahan, a Salvation Army officer who regularly makes the midnight soup runs around the capital. 'I Am Hungry. Please Help Me.'
Sue, a woman in her early 20's who begs for handouts in the London underground, often holds a small sign that reads: "I am hungry. Please help me."
"I don't want to do this, but I don't want to go home either," she said, explaining that she could not find steady work after leaving home four months ago because she did not get along with her parents. "At least I have some friends now, and we all look after one another."
But many other homeless people, particularly the older men, gave up long ago, and now refuse offers of assistance. One of them is John, a thickly bearded, scruffy man of indeterminate age who has survived for years beside a subway entrance along the Thames, not far from the posh Savoy Hotel. His legs are badly infected, but he refuses medical attention.
"I worry about the cold and winter, but I'll get by," John said as he adjusted a plastic bag around him and settled against a wall. "Don't worry about me."
In Paris, Panayotis Xirias, who is 46 years old, said he had spent 24 years on the streets. "I won't sleep or eat in any of the shelters," he said flatly. The small monthly Government subsidy he receives he uses to bet on the horses. "If I win, I will treat myself to a night in a hotel." Otherwise, home is a sleeping bag over a ventilation grill.
Homelessness in Europe does not appear to have reached the grim proportions familiar to New York, Washington and many other American cities. But the romanticized image of the clochard, the footloose European vagabond, has been supplanted by a more Dickensian scene, of thousands of people -- many of them sick, some of them immigrants, most of them without work or hope -- who sleep in doorways, parks, underground parking garages or cramped shelters in which whole families must share a single room. Accurate Numbers Elusive
Still, as in the United States, the precise scale of homelessness in Europe is difficult to judge, and numbers and impressions vary widely.
In London, the Salvation Army estimates that there are as many as 2,000 people sleeping on the streets on any one night -- more than double the Government's tally. The Salvation Army says that is about the same number that charity workers counted in 1904, when the population of London was only slightly smaller than it is now, or about 6.8 million.
In addition, the Salvation Army counts 18,000 single people in hostels and shelters run by churches or charity organizations and 30,000 illegal squatters in London alone. They also estimate that 25,000 people, including 8,000 children, have been placed in Government-subsidized bed-and-breakfast hotels because there is no space for them in public housing. New York as a Reference
In New York City, by comparison, the Coalition for the Homeless, an advocacy group, estimates that of 7.3 million residents, about 67,000 live on the streets or as illegal squatters each night, and 23,000 others, most of them families, seek refuge in city-run shelters.
In Paris, the Salvation Army estimates the homeless population at 15,000 to 20,000 homeless, including those in shelters, or just under 1 percent of the central city's population of 2.2 million.
Madrid, with a population of 3.5 million, has an estimated 5,000 to 10,000 homeless people, most of them sleeping on the street.
Catholic charities in Rome count about 6,500 street homeless among the city's 2.8 million people.
In Berlin, where more than 7,400 people have officially registered with neighborhood centers because they require help in finding bed and board, officials say homelessness in not a major problem in a population of about 3 million. But health officials add that the number could be three times as high if large families in inadequate housing are counted. And, according to the officials, the majority of the chronic homeless are German, many of them suffering from drug or alcohol addiction.
Much of the problem of homelessness is a result of not only the sharp decline in the stock of low-cost rental housing in many European capitals but also of the consequences of a weak global economy that has exacted a steep toll in both jobs and lost income.
According to some experts, though, the growing number of poor and mentally ill on European streets is also a measure of another phenomenom: a slow but gradual deterioration in the historically strong web of family, church and government support systems that have traditionally afforded the poor and the vulnerable in Europe a much wider safety net.
While officials in Italy say a strong sense of church and family makes homelessness less a problem there than in the United States, they are troubled by a sharp increase in the number of young people under the age of 18 seeking meals and beds at church missions.
"It is a bad sign indicating the strength of the Italian family is beginning to wane," said Francesca Zuccari, a volunteer worker who wrote a booklet for the homeless in Italy titled "Where to Eat, to Sleep, to Wash," distributed from the St. Egidio Community Center in Trastevere. Government Aid Cut
Church and private relief agencies argue they are being forced to carry more and more of the burden as governments cut back on social welfare and housing programs and as growing numbers of illegal immigrants are drawn to Western Europe in search of a better life.
Government officials in France, Britain and elsewhere argue they have increased spending on programs for the homeless. The British Government has set aside more than $186 million for the next three years to build new shelter and housing for homeless, and the French are spending about $37 million a year on similar social services.
In Rome, the city government provides about $4.3 million annually, or about 40 percent of the cost to Catholic charities of providing twice-daily meals and changes of clothing for the city's poor and homeless.
Still, voluntary relief agencies complain that reductions in longstanding government programs to build low-cost public housing have forced people out in the cold. Mental Asylums Closed
Shelter, a British organization that campaigns for homeless people, says annual Government investment in public housing in Britain declined to $2 billion in 1989-90, from about $6.3 billion in 1980-81. Over about the same period, the share of housing units available for rent declined by half and now represents barely 7 percent of the total English housing stock.
And Governments in Italy and Britain have adopted initiatives that have closed scores of Government-run mental asylums, in favor of community-based treatment programs. But as has been the case with similar initiatives in the United States, critics argue that changes in policy have only turned thousands of mental patients out into a world in which they cannot cope.
Jean-Marie Ederer, a director of Emmaus, a French relief agency, said the mentally ill make up a disproportionately high number among homeless people in France. "Many of them now have mental problems even if they didn't start off that way," he said "They are trapped in a vicious circle which completely excludes them from society."
In Britain, Maj. John Boyd, a sociologist and a Salvation Army official in London, says the homeless problem has been aggravated to some degree as a result of social initiatives undertaken during the administration of Prime Minister Margaret Thatcher. Savings vs. Costs
"The intent was never malicious, but all the decisions involved a certain kind of financial calculation," he said. "So you cut back housing subsidies and encouraged renters to take over their own homes, you eliminated welfare benefits for teen-agers in the hopes of reducing welfare dependency, and you closed down mental hospitals, with the idea that it is cheaper to keep people in bedsits."
Now, he said, Britain does not have enough affordable rental housing, more young people are sleeping on the streets than ever before and the mentally ill are clogging the prisons and the shelters. "We failed to measure the social costs when we looked at the monetary savings."
-----
PRESENTATION WITH PHOTOS
I made this video to apply one program. For showing my important point of view, the video made with my photos, instead of my dance.
Thursday, November 08, 2007
読売: ワーキングプア・ネットカフェ難民…貧困拡大 見えぬ実態
貧困対策が遅れている第一の理由は、貧困状態にある層を把握する手段がないことだ。欧米諸国では、独自の貧困基準を設けている。例えば、欧州連合（ＥＵ）は、その国の平均的な所得の６０％以下を貧困ラインとして設定し、随時公表。貧困対策の基礎資料にしている。しかし、日本は明確な貧困基準が設定されていない。
Wednesday, November 07, 2007
IHT: Belgian crisis deepens after collapse of coalition talks
After a record 150 days without government, Flemish parties worsened
the situation by using their majority in Parliament to vote for
carving out a bilingual electoral district in and around Brussels.
They did so for the first time in many decades, and against the wishes
of their French-speaking counterparts, effectively abandoning a
tradition of consensus politics.
the situation by using their majority in Parliament to vote for
carving out a bilingual electoral district in and around Brussels.
They did so for the first time in many decades, and against the wishes
of their French-speaking counterparts, effectively abandoning a
tradition of consensus politics.
"We've lived with a certain balance," said Yvan Mayeur, a
French-speaking Socialist lawmaker. "Today the Flemish have brutally
broken that balance"
IHT: Belgian crisis deepens after collapse of coalition talks
Monday, November 05, 2007
IHT: Pakistan rounds up opposition
About 500 opposition party workers, lawyers and human rights activists
were arrested Sunday as the government of General Pervez Musharraf
tried to consolidate its control after imposing emergency rule.
were arrested Sunday as the government of General Pervez Musharraf
tried to consolidate its control after imposing emergency rule.
Sunday, November 04, 2007
less hope, but huge support of my friends
always situation is very difficult, anyway here in europe now. i fell
in big depression this week and still not well mind. however, my
friends are sometime sending me e-mail and here so many portuguese
friends gives me a lot of smiles.... less hope, but huge support of my
friends. i hope things go well someday...
in big depression this week and still not well mind. however, my
friends are sometime sending me e-mail and here so many portuguese
friends gives me a lot of smiles.... less hope, but huge support of my
friends. i hope things go well someday...
Friday, November 02, 2007
busy days, doesnt make any money (or reducing...)
this week is quite crazy. monday i finished one application for the
coaching program, today finished also one application to the
residency, and monday is the deadline of the application of the
school. i am bit tensed and stressed up, because i am somehow busy but
cannot make any money with those works or even reduce (how expensive
the cost of post!!)....
i started to study portuguese with the guy has wish to study japanese,
so like as language exchange, but i can not concentrate so much, its
also sad. i want to be more tough and smart someday....
coaching program, today finished also one application to the
residency, and monday is the deadline of the application of the
school. i am bit tensed and stressed up, because i am somehow busy but
cannot make any money with those works or even reduce (how expensive
the cost of post!!)....
i started to study portuguese with the guy has wish to study japanese,
so like as language exchange, but i can not concentrate so much, its
also sad. i want to be more tough and smart someday....
Wednesday, October 31, 2007
again, my laptop is almost dead
bull shit. my laptop is again almost dead. this time the display is
coming dark often. i searched the way to fix, maybe that is because of
the reed switch. it costs 10-20 dollars. But I am not sure I can get
here in Porto and how much cost (europe has usually higher price for
the electricity than states and japan).... I hope it would be fine...
coming dark often. i searched the way to fix, maybe that is because of
the reed switch. it costs 10-20 dollars. But I am not sure I can get
here in Porto and how much cost (europe has usually higher price for
the electricity than states and japan).... I hope it would be fine...
Saturday, October 06, 2007
American Propaganda in WW2
And they threw the atomic bomb.
(This is totally, propaganda, so obviously the information about the Japanese situation was not precise.)
Friday, October 05, 2007
昔のレポート
アプリケーションのために過去の資料を整理してたら、大学時代のレポートが色々でてきた。これもその一つ。
日付は、2004年1月27日。
----
今、”ダンス”と”演劇”は互いに近付いている。身体を用いて表現をするというただ１つの共通点を軸に、役者が”ダンス”について、ダンサーが”演劇”について学んだり、或いは演出に相互の影響を見ることが出来る。一般的な解釈を考えるならば、”演劇”は言語表現を、”ダンス”は身体によるムーヴメントを軸として展開するものと認識されているだろう。しかし、例えばピナ・バウシュが、ヴッパタールで発表した作品群やダムタイプのパフォーマンスはそこには収まらない衝撃を与えてきたことは記憶に新しい。ただそれは全て２０世紀の出来事である（別にキリスト教に傾斜することはないが）。今次の１００年へと入った中で僕等はそこから先について考えていかねばならないだろう。
２１世紀の最も重要なモチーフはパーソナリティーだろう。それは高度情報化社会の実現によるものに他ならない。ＴＶなどのマスメディアの普及やコンビニ等の地方への急激な進出、インターネット網の爆発的な拡大、そして何より、携帯（個人）端末の獲得。今までは隠されていた、あるいは口伝えにあった情報が、ダイレクトに個人へと流れてくる時代。それは、今まで当然とあると思っていた”性”だとか、”家族”、”国家”といった思想が揺らぐ時代である。（そして重要なことは、２０世紀と違い、こうした事態が、静かにやってくるということである。）
そんな中、最もリアリティーを持つことが出来るのが自分自身の”身体”である。病気になる、ケガをする、或いは睡眠障害や鬱などの精神的な不調、そうした時、僕等は自らの意にならない身体を直に認識し、それが”ここに在る”ことに気付く。それはデカルトの「我思う故に我有り」といった理性の範囲にある思想より、一層強烈なものだ。
２０世紀、”演劇”と”ダンス”は相互に行き来したが、それはどちらかというと振付家・演出家主導のものであった。斬新な「見せ方」として、他の世界の一部を流入させる。そうすることによって、それぞれの世界に慣れた人々に刺激を提供することが出来た。そのためにダンサーや役者は、互いのメソッドについて知識や経験を交換してきたのだ（演出家や振付家の要求を満たすため）。しかし、恒常的に刺激的な情報が直接個人に訪れる今、こうしたことがインパクトを与えることはもう出来ないだろう。観客を飛び上がらせ、自らを省み、社会・世界を省みさせる（少なくとも僕はこれが芸術の役割であると考えている）には、彼等にとってのリアリティー、それぞれの身体を揺れ動かすものでなくてはならないだろう。
土方巽は”東北”に日本人のアイデンティティーを見出し、これを具現化することで肉体の復興を目指した。しかし、今求めるは”東北”といった彼の地ではなく、今”ここに在る”自らの身体が持つ固有の身体的記憶なのである（それは「日常的な」といった様な形容詞のつく陳腐なものであってはならない）。それは混沌が当然として立ち現れるだろう。”演劇”や”ダンス”のメソッドに収まらないものだけでなく、自らが学んできたあらゆるメソッド（もしかしたら見た・聞いただけの真似さえも）さえも肯定することになるからだ。
こうした身体を演出家、振付家が牽引することは不可能だ。パーソナリティーの開示は、それぞれの歴史の陰部にさえ触れることになるからだ。演出家や振付家が役者やダンサーのそうした部分を蹂躙、懐柔し、意のままにするようなことは出来ない。彼等に出来ることはもはや、観客のためにこうした出来事を少しでも分かり易くナヴィゲートすることだけだ。
ステージの上で必死に自らの記憶を辿っていく人々の姿を見て、観客は気付くだろう。この多様性が自らの身体にもあることを。それは自己の可能性を感ずることだけに留まらない。同時に、自らの隣りに座っているその人もまた、同様の多様性があることを想像できるからだ。つまり、自己のリアリティー（身体）を基点に他者のリアリティーをイメージするという行為が起こるのだ。
９．１１以後、一連のアフガン・イラク等に関連した出来事を見ていて、僕は現代社会においては、「無理解」を前提として生きていかねばならないことが明示的になったと感じている。そのためにはどれだけ他者のことをイメージする事が出来るか。これがお互いを尊重して生きていく唯一の可能性に思えてならない。こうした中で”演劇”や”ダンス”はそうしたジャンルのメソッドを基点とした「見せ方」を軸にするのではなく、役者やダンサーの身体に根差したパフォーマンスこそ、求められていくのだと、僕は考える。
----
僕の中で今確かにあるスペクタクルに対する距離感をすこしずつ醸成されてきたことがわかる。
日付は、2004年1月27日。
----
今、”ダンス”と”演劇”は互いに近付いている。身体を用いて表現をするというただ１つの共通点を軸に、役者が”ダンス”について、ダンサーが”演劇”について学んだり、或いは演出に相互の影響を見ることが出来る。一般的な解釈を考えるならば、”演劇”は言語表現を、”ダンス”は身体によるムーヴメントを軸として展開するものと認識されているだろう。しかし、例えばピナ・バウシュが、ヴッパタールで発表した作品群やダムタイプのパフォーマンスはそこには収まらない衝撃を与えてきたことは記憶に新しい。ただそれは全て２０世紀の出来事である（別にキリスト教に傾斜することはないが）。今次の１００年へと入った中で僕等はそこから先について考えていかねばならないだろう。
２１世紀の最も重要なモチーフはパーソナリティーだろう。それは高度情報化社会の実現によるものに他ならない。ＴＶなどのマスメディアの普及やコンビニ等の地方への急激な進出、インターネット網の爆発的な拡大、そして何より、携帯（個人）端末の獲得。今までは隠されていた、あるいは口伝えにあった情報が、ダイレクトに個人へと流れてくる時代。それは、今まで当然とあると思っていた”性”だとか、”家族”、”国家”といった思想が揺らぐ時代である。（そして重要なことは、２０世紀と違い、こうした事態が、静かにやってくるということである。）
そんな中、最もリアリティーを持つことが出来るのが自分自身の”身体”である。病気になる、ケガをする、或いは睡眠障害や鬱などの精神的な不調、そうした時、僕等は自らの意にならない身体を直に認識し、それが”ここに在る”ことに気付く。それはデカルトの「我思う故に我有り」といった理性の範囲にある思想より、一層強烈なものだ。
２０世紀、”演劇”と”ダンス”は相互に行き来したが、それはどちらかというと振付家・演出家主導のものであった。斬新な「見せ方」として、他の世界の一部を流入させる。そうすることによって、それぞれの世界に慣れた人々に刺激を提供することが出来た。そのためにダンサーや役者は、互いのメソッドについて知識や経験を交換してきたのだ（演出家や振付家の要求を満たすため）。しかし、恒常的に刺激的な情報が直接個人に訪れる今、こうしたことがインパクトを与えることはもう出来ないだろう。観客を飛び上がらせ、自らを省み、社会・世界を省みさせる（少なくとも僕はこれが芸術の役割であると考えている）には、彼等にとってのリアリティー、それぞれの身体を揺れ動かすものでなくてはならないだろう。
土方巽は”東北”に日本人のアイデンティティーを見出し、これを具現化することで肉体の復興を目指した。しかし、今求めるは”東北”といった彼の地ではなく、今”ここに在る”自らの身体が持つ固有の身体的記憶なのである（それは「日常的な」といった様な形容詞のつく陳腐なものであってはならない）。それは混沌が当然として立ち現れるだろう。”演劇”や”ダンス”のメソッドに収まらないものだけでなく、自らが学んできたあらゆるメソッド（もしかしたら見た・聞いただけの真似さえも）さえも肯定することになるからだ。
こうした身体を演出家、振付家が牽引することは不可能だ。パーソナリティーの開示は、それぞれの歴史の陰部にさえ触れることになるからだ。演出家や振付家が役者やダンサーのそうした部分を蹂躙、懐柔し、意のままにするようなことは出来ない。彼等に出来ることはもはや、観客のためにこうした出来事を少しでも分かり易くナヴィゲートすることだけだ。
ステージの上で必死に自らの記憶を辿っていく人々の姿を見て、観客は気付くだろう。この多様性が自らの身体にもあることを。それは自己の可能性を感ずることだけに留まらない。同時に、自らの隣りに座っているその人もまた、同様の多様性があることを想像できるからだ。つまり、自己のリアリティー（身体）を基点に他者のリアリティーをイメージするという行為が起こるのだ。
９．１１以後、一連のアフガン・イラク等に関連した出来事を見ていて、僕は現代社会においては、「無理解」を前提として生きていかねばならないことが明示的になったと感じている。そのためにはどれだけ他者のことをイメージする事が出来るか。これがお互いを尊重して生きていく唯一の可能性に思えてならない。こうした中で”演劇”や”ダンス”はそうしたジャンルのメソッドを基点とした「見せ方」を軸にするのではなく、役者やダンサーの身体に根差したパフォーマンスこそ、求められていくのだと、僕は考える。
----
僕の中で今確かにあるスペクタクルに対する距離感をすこしずつ醸成されてきたことがわかる。
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